May 11, 2013

American Students' Di Zi Gui (弟子规) appraisal 美国学生的弟子规读后感 #1

Having taught Confucian classic Di Zi Gui (弟子规, Rules for the Young) for more than a month now, students have learned in detail Confucian emphases on filial piety (入则孝), peer respect (出则弟), prudence (谨), trust (信), and humanity (泛爱众). With only two more chapters to go - befriend virtuous people (亲仁) and studying if you have extra energy (余力学文) - before concluding this material, I decided to offer my students an opportunity to write an appraisal of Di Zi Gui in their native language. The assignment was a spontaneous one, so spontaneous, in fact, that they had to figure out what "appraisal" means. "Do you want us to praise Di Zi Gui?" one student asked, obviously confusing the word "appraisal" with "praise." I had to copy the definition of "appraisal" from the Cambridge dictionary and assure them that they are free to either praise or criticize Di Zi Gui, as long as they substantiate their statements with evidence. So the students spent some time planning and then used 50 minutes of class time to type out their reflections of about this Confucian classic. Knowing my American youngsters are generous with their candour, their Di Zi Gui appraisals did not let me down. I'm proud to share these candid reflections here in this blog.

Appraisal #1: 弟子规Reflection
LZS, 11th grader

            弟子规is Confucius’s way of living. It describes how people should carry themselves in all situations, and with all tasks, big or small. Many of his teachings, while somewhat outdated, can still be used today. For example, in the introduction to 弟子规, he says “首孝弟,次谨信“. This means respect your elders and peers, and be trustworthy. In this simple six word statement, Confucius has identified one of the essential points of interacting with others: respect. Respect is a common theme he will return to often throughout his teachings, as it is of the utmost importance for living a virtuous life. This certainly still holds true today. From a young age, we are taught to respect our parents, grandparents, etc. However, Confucius takes this even farther by saying that you must respect all of your elders, not just your family. While this may seem like an implied point, he is sure to emphasize it throughout his teachings. Confucius is also includes peers in his list of those to be respected. This aspect of respect is often overlooked in today’s world. The second part of the statement, be trustworthy, is also an extremely important teaching today. The fact that Confucius puts trust in the same line as respect implies that he believes trust is essential to respect.
            Following his thoughts on respect and trust, Confucius ends his introduction with an interesting statement: “有余力,则学文“。This means if you have extra energy, you may learn. Confucius is implying that educational learning is not as important as learning virtue, and therefore it should only be pursued once one has mastered virtue. This statement would likely be met with substantial criticism, as it essentially says that schools are not teaching the right type of knowledge. To a certain extent, Confucius is right. The amount one has learned does not decide how good of a person they are. And in the society Confucius lived in, education of the sort we have today likely took a back seat to the teachings of virtue and respect. But without education, society would probably not progress. Furthermore, many of the same values taught in education hold true in Confucius’s writing. School children are taught  to respect both their teachers and their classmates, and they must be trustworthy when talking about their work. Therefore, a middle ground can be found when discussing Confucius’s stance on education versus learning virtue.
            While many of Confucius’s teachings hold true today, other seem to have lost their significance. He says “或饮食,或坐走,长者先,幼者后“. This means wherever you eat or travel, older people go first, and younger people go second. It is clear why Confucius would say this. It is important to respect your elders, and therefore you should make sure they are satisfied first. However, in today’s society, this is often not true. Many families prioritize the children and make sure they are satisfied first, and then the adults proceed. Confucius would likely be horrified at this practice, as it seemingly goes against his teachings on respect and virtue. However, it could also be seen in a positive light. By showing children a sizable degree of respect, elders teach kids how they should one day respect others. Therefore, while this practice may on, the surface, not teach children respect, it teaches them how to respect others in the future.
            It is evident from 弟子规that Confucius’s most essential virtue is respect. He believes it should govern every action in one’s life, from minutiae tasks to ones of more significance. And while some of his teachings outwardly appear outdated, their essentials hold true for many situations.    

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